I was so distracted by my own thoughts that I did not notice small crowd of children until I paused to breathe in deeply, looking up from my lap. In my frantic attempt to jot down the ups and downs of the last few days I had temporarily lost my sense of place. Scrawling into a worn notebook, my hands were smeared with ink and my lip curled in concentration. I was trying to remember every aspect of the chaos that got me from Marrakech to M’hamid, squinting my eyes shut as I re-imagined the careening roads and monster trucks barrelling straight for me, shunting to the side of the road at the very last second. But then I took a deep breath and opened my eyes to find a dozen children staring straight at me with confused and curious looks on their faces.
A week in the old blue medina in Chefchaouen
I was in Chefchaouen, a tiny town in Morocco’s Rif mountains. It was a last minute decision to make the trek up from Marrakech but I had heard so many wonderful stories about the dizzying medina and its narrow blue buildings that I wanted to see it for myself. I took an overnight train from Marrakech to Tangiers, despite the fact that everyone told me it would be impossible to reach during Eid al Adha (the Feast of Sacrifice). Sleepy-eyed, I stumbled off the train at dawn hoping to find one bus that would bring me up to Chefchaouen. The train station attendant and anyone else I queried advised me to head to the CTM bus office, separate from the bus station. They all had the same refrain: you’ll be fine, you’ll be fine. Advised that the office would open just after the call to prayer, I hopped into a taxi, shivering in the early morning chill. My driver took a different view, flatly informing me that I was most certainly not going anywhere today. In his view, I ought to have just stayed in Marrakech.
“It’s a holiday – don’t you know?”
Yes, yes – I knew. But I had hoped that one of the buses would be heading to the Algerian border and that I could board it too, hopping off in Chefchaouen.
For several hours I sat crouched at the side of the road near the office, following a tiny patch of sun that did nothing for my cold hands and toes. I tried to ignore the uneasy expressions of the men streaming toward the call to prayer, a river of white jalabas and yellow babouches glaring at me as they passed. At around 8am, an older man with crazed white hair came over to my patch of grass to spit on me, then took off as two dogs chased him away. I decided to take a taxi to the main bus terminal as waiting near the CTM offices no longer seemed advisable.
When it was time to cross Tangiers once more for my bus, the prayers were fully over and throughout the city, men had begun to drag sheep across alleyways and main roads for the beginning of the feast of sacrifice. The smell in the air had changed, and fires were lit on almost every street corner, the roads devoid of cars and echoing the bleats of sheep on their way to slaughter instead of the usual car horns.
In the end, the CTM office was open, the bus attendant laughing at my stubborn refusal to give up on Chefchaouen. He noted that there was no bus scheduled but because of an earlier bus breakdown, many Algerian workers heading home for Eid did not make yesterday’s bus. Last minute, they decided to run the route despite the holiday. I dropped off my bag and started up the street, following the smell of sheep. Of course, in Montreal and New York many of my Muslim friends celebrate Eid al-Adha but none by traditional sacrifice. Inching toward men scraping charring off of a sheep’s head, I asked in French if I could watch them as they went about their work. Confused, they agreed and then asked what I was doing there, drifting around Tangiers alone at the start of a national holiday. I explained my desire to get to Chefchaouen, took out my camera and started photographing their handiwork. Conversation flowed easily. One man wanted to discuss emigration to Canada, another asked me if I spoke Spanish (given Tangiers’ proximity to Spain, the “bonjours” had switched to “holas”), and then they both started peppering me with questions about my life and my time in Morocco.
My week in Chefchaouen had barely begun and already it was quite the adventure.
The bus ride itself was uneventful, and I made it to my Riad in one piece, to the shock of its owners who had assumed that it would be impossible to find my way there on the day the country stands still. Set in the heart of the old medina, the Riad was off a tiny alleyway and accessible only by foot.
I dropped off my belongings and started to wander. Digesting Chefchaouen would take time. Blue doors against blue sky, shades from pale to bright all mixed together and an overwhelming sight to see, especially after an exhausting morning of ferrying around Tangiers. There were tourists, but mostly there were locals going about their lives.
The medina was a maze of miniature. Secret alleys and doll-like doors, painted in brown or blue, grommeted with brass. Every corner held a wondrous surprise of colour and texture and echoing laughter from the children playing ball, ricocheting giggles and kicks off the slender walls. Perfectly groomed green plants sat on doorstops, contrasted against ochre and blue, and colourful laundry was strewn across windows and side streets, adding to the rainbow. In every direction, the shadows of someone hunched over a cane, hood pulled up to protect against the wind. And the most reminiscent of all, the sound of jalabas whispering against the cobblestones as men walked to prayer, leather babouches rhythmically scraping against the sides of the stairs with a slow climb to the top.
I knew this wasn’t realistically “Chefchaouen” – it was only a small part, the medina. Walking outside of Bab El Lyne gate brought reality crashing back. A hard blink, a glance up at the electronic clock from a nearby bank and colourless buildings and I remembered, of course, that Chefchaouen was a city like many others, with roundabouts and grocery stores and regular roads. But spending a few days inside the medina without leaving its deliciously cloistered alleyways made it easy to forget the outside world. Stepping into that labrinyth of blue was like stepping into another time zone on a planet far away, with creaky doors and sounds from elsewhere.
On my first day, I tried to wind my way up and up to the Ras el-Maa, what town residents kept referring to as “the source”. A tiny waterfall spurting out of the mountain, the el-Maa served as a meeting point for locals, a picnic spot and a place where people came to do their laundry among the tourists and wanderers. After half an hour of walking, I rounded a corner and found myself exactly where I began, somehow losing all my ground and netting out right outside my Riad. I needed to start out once again.
This was the theme: straining to see what lay around the next corner, hoping I ended up where I wanted to be, only to find myself exactly in the opposite place. I spent most of my time in Chefchaouen exploring in a wholeheartedly ineffective manner, the small directional victories carrying my enthusiasm to the next set of buildings high above. Those miniature triumphs were hard to come by; most of the time I was spun in a circle, on the other side of town or a quiet square I never knew existed.
Getting lost would have been frustrating anywhere else, but in Chefchaouen it was part of the fun. Without the aggression from Fez’ medina, I was content to drift aimlessly and take in all the sights, stopping for tea or nos-nos (half coffee, half milk) whenever I wanted. Spice shops dotted the sides of the street, full of kharkhoum (turmeric) and Moroccan oils, incense and musk . A communal bakery called a furn fired up at dawn, burning from the giant pile of branches just outside the low building. Young women would run their kneaded, uncooked dough to be baked in the community oven, and then rush back home hours later with fresh, warm bread. And everywhere, on each corner, sheep skins and blood from the remnants of Eid. I arrived to Chefchaouen as the last sacrifices were being performed and by the time I explored the town, the air was full with the smell of roasting mutton.
The older women were the gentlest of all, nanas who moved at a slower speed than anyone else, graceful but hampered by arthritis. On my third day in town, I left the Riad in haste, skirting around a corner and almost knocking over an elderly woman who was leaning against a wall and out of breath. I took her arm and slowly we stumbled up the length of the stairs to the next road, her face a mixture of shock and laughter as the men in town pushed by us and stopped in their tracks, wondering what a smiling tourist was doing holding hands with a local grandmother. At the top of the stairs, she turned to me and patted my cheek.
“Your mother raised you well,” she said in French.
“Thank you. I’ll let her know.”
And off she went into the sun.
My week in Chefchaouen is full of these snapshots, vivid in colour and deeply etched in my mind. But none is as close to the surface as that moment when I opened my eyes a dozen children, staring at me with total discombobulation. I smiled slowly and the eldest came forward.
“What are you doing?”, he asked in French.
“Because I want to remember.”
“Because I think your town is beautiful, and I want to capture that beauty so I don’t lose any of it later.”
“But how are you writing?” he asked, more forcefully this time.
“How…” he said gesturing to my notebook impatiently, “HOW?”
Impasse. I wasn’t sure what he was asking me. Was it a permission problem or a question about what I planned to do with those words? I closed the notebook carefully, not wanting to lose the memories I had already jotted down. The children all stared at me, foreheads knotted, until a smaller girl came to the front and plopped down in front of me on the stoop, staring up at my face with wide eyes. She took my pen and mimicked what I was doing, then stopped and stared up at me for approval. I gave her a hug, still concerned that I had somehow offended my impromptu hosts.
“How?” He asked again, more softly.
A man walked by, slowing down when he saw the kids surrounding me and pausing entirely when he caught a glimpse of my baffled state. He spoke with the eldest in Arabic, and then he said what stuck with me ever since:
“Often, the women here cannot write. They think you are in your teens, and they want to know why you, as a woman, can write but many of the women here cannot.”
Surely that couldn’t be it? But it was. I remembered reading that Morocco’s overall literacy rate was approximately 56%, considerably lower when only women were measured. The older boy waited for my answer.
“I learned in school,” I said slowly.
And then I ripped out a paper for the little girl sitting at my knee and asked her for her name, trying to teach her how to do it herself. Until the sun went down, those kids stayed with me, practicing letters and joking in a blended mix of Spanish, Arabic and French.
I’ve written before about how travel keeps life in perspective, but it isn’t just about the big things, like the fire in Myanmar that prompted my original post. Sometimes it’s about the smaller things too. A long bus ride to the Rif mountains, full of migrant workers hoping to get home to their families. A moment in Essaouira as dusk approached. Confusion over coffee in Bangkok.
Or an unexpected afternoon teaching children how to write their names, their arms full of ink.
Further reading about Morocco:
- In Arabian Nights, by Tahir Shah: not to be confused with The Arabian Nights, this is a wonderful memoir from Tahir Shah about storytelling and Morocco and his search for meaning in a new place.
- Jeff Kohler’s wonderful cookbook about Morocco: A Culinary Journey with Recipes from the Spice-Scented Markets of Marrakech to the Date-Filled Oasis of Zagora.
- A House in Fez, by Suzanna Clarke, who bought an old house in Fez and set upon the task of making it their own.
- George Orwell’s 1939 piece on Marrakesh.
- How Warren Beatty seduced the studios into making the comedy Ishtar, which set the modern bar for cinematic debacles.
- For those seeking a guidebook, I used the Lonely Planet Guide to Morocco.